ABSTRACT

This volume challenges prevailing understanding of the two great founders of sociological thought. In a detailed and systematic way the author demonstrates how Marx and Durkheim gradually developed the fundamental frameworks for sociological materialism and idealism. While most recent interpreters of Marx have placed alienation and subjectivity at the centre of his work, Professor Alexander suggests that it was the later Marx’s very emphasis on alienation that allowed him to avoid conceptualizing subjectivity altogether. In Durkheim’s case, by contrast, the author argues that such objectivist theorizing informed the early work alone, and he demonstrates that in his later writings Durkheim elaborated an idealist theory that used religious life as an analytical model for studying the institutions of secular society.

chapter |7 pages

Prolegomena. General Theoretical Argument as Interpretation

The Critical Role of “Readings”

part |152 pages

Collective Order and the Ambiguity about Action

chapter |30 pages

Marx's First Phase (1)

From Moral Criticism to External Necessity

chapter |34 pages

Marx's First Phase (2)

The Attack on Moral Criticism and the Origins of a Historical Materialism

chapter |44 pages

Durkheim's First Phase (1)

The Ambiguous Transition from Voluntary Morality to Morality as External Constraint

chapter |42 pages

Durkheim's First Phase (2)

The Division of Labor in Society as the Attempt to Reconcile Collective Order with Freedom

part |136 pages

Two Different Paths to Collective Order

chapter |48 pages

Marx's Later Writings

The Elegant Apotheosis of Instrumental Control

chapter |48 pages

Durkheim's Later Writings (1)

The Transition to Morality as a Spiritual Force

chapter |38 pages

Durkheim's Later Writings (2)

The Religious Model and the Idealist Theory of Society

part |74 pages

One-Dimensional Theory and Its Discontents