ABSTRACT

This book looks at the study of ideas, practices and institutions in South Asian Islam, commonly identified as ‘Sufism’, and how they relate to politics in South Asia. While the importance of Sufism for the lives of South Asian Muslims has been repeatedly asserted, the specific role played by Sufism in contestations over social and political belonging in South Asia has not yet been fully analysed.

Looking at examples from five countries in South Asia (India, Pakistan, Bangladesh, Sri Lanka, and Afghanistan), the book begins with a detailed introduction to political concerns over ‘belonging’ in relation to questions concerning Sufism and Islam in South Asia. This is followed with sections on Producing and Identifying Sufism; Everyday and Public Forms of Belonging; Sufi Belonging, Local and National; and Intellectual History and Narratives of Belonging. Bringing together scholars from diverse disciplines, the book explores the connection of Islam, Sufism and the Politics of Belonging in South Asia. It is an important contribution to South Asian Studies, Islamic Studies and South Asian Religion.

chapter |15 pages

Introduction

Framing Sufism in South Asian Muslim politics of belonging

part I|84 pages

Producing and identifying Sufism

chapter 1|23 pages

Sufis, dervishes and Alevi-Bektaşis

18Interfaces of heterodox Islam and nationalist politics from the Balkans, Turkey and India 1

chapter 2|22 pages

Who's the master?

Understanding the religious preceptors on the margins of modernized religions

part II|74 pages

Everyday and public forms of belonging

chapter 7|17 pages

Who is in? Who is out?

Social vs political space in the Sufi shrines of Shah Abdul Latif Bhitai and Syed Pir Waris Shah in Sindh and Punjab, Pakistan

part III|71 pages

Sufi belonging, local and national

chapter 9|21 pages

Abdul Kader Mukadam

177Political opinions and a genealogy of Marathi intellectual and Muslim progressivism

chapter 10|16 pages

From ‘rational' to ‘Sufi Islam'?

The changing place of Muslims in Tamil nationalism

chapter 11|16 pages

‘Sindhis are Sufi by nature'

Sufism as a marker of identity in Sindh

chapter 12|17 pages

The politics of Sufism on the ground

The political dimension of Pakistan's largest Sufi shrine

part IV|69 pages

Intellectual history and narratives of belonging

chapter 13|16 pages

A garden of mirrors

247Retelling the Sufi past and contemporary Muslim discourse

chapter 14|17 pages

‘Islamic renaissance', Sufism and the nation-state

A debate in Kerala

chapter 15|15 pages

Mullā Vajhī's Sab Ras

chapter 16|20 pages

Sufism in Bengali wa‘z mahfils