ABSTRACT

This book takes a new approach to the question, "Is the philosopher to be seen as universal human being or as eccentric?". Through a reading of the Theaetetus, Pappas first considers how we identify philosophers – how do they appear, in particular how do they dress? The book moves to modern philosophical treatments of fashion, and of "anti-fashion". He argues that aspects of the fashion/anti-fashion debate apply to antiquity, indeed that nudity at the gymnasia was an anti-fashion. Thus anti-fashion provides a way of viewing ancient philosophy’s orientation toward a social world in which, for all its true existence elsewhere, philosophy also has to live.

chapter |12 pages

Introduction

part |95 pages

Socrates in the Theaetetus

part |68 pages

Philosophy regarding fashion

chapter |19 pages

Fashion in philosophy

chapter |25 pages

Anti-fashion

chapter |22 pages

Fashion in antiquity

part |54 pages

The philosopher's new clothes