ABSTRACT

This book studies the complex attitude of late ancient Christians towards classical education. In recent years, the different theoretical positions that can be found among the Church Fathers have received particular attention: their statements ranged from enthusiastic assimilation to outright rejection, the latter sometimes masking implicit adoption. Shifting attention away from such explicit statements, this volume focuses on a series of lesser-known texts in order to study the impact of specific literary and social contexts on late ancient educational views and practices. By moving attention from statements to strategies this volume wishes to enrich our understanding of the creative engagement with classical ideals of education. The multi-faceted approach adopted here illuminates the close connection between specific educational purposes on the one hand, and the possibilities and limitations offered by specific genres and contexts on the other. Instead of seeing attitudes towards education in late antique texts as applications of theoretical positions, it reads them as complex negotiations between authorial intent, the limitations of genre, and the context of performance.

part I|48 pages

Monastic Education

chapter 1|21 pages

Early Monasticism and the Rhetorical Tradition

Sayings and Stories as School Texts

chapter 2|13 pages

The Education of Shenoute and Other Cenobitic Leaders

Inside and Outside of the Monastery

chapter 3|12 pages

Teaching the New Classics

Bible and Biography in a Pachomian Monastery

part II|42 pages

Gnomic Knowledge

chapter 4|12 pages

An Education through Gnomic Wisdom

The Pandect of Antiochus as Bibliotheksersatz

chapter 5|13 pages

Syriac Translations of Plutarch, Lucian and Themistius

A Gnomic Format for an Instructional Purpose?

chapter 6|15 pages

Athens and/or Jerusalem?

Basil's and Chrysostom's Views on the Didactic Use of Literature and Stories

part III|41 pages

Protreptic

chapter 7|13 pages

Christian Hagiography and the Rhetorical Tradition

Victricius of Rouen, In Praise of the Saints

chapter 8|15 pages

Falsification as a Protreptic to Truth

The Force of the Forged Epistolary Exchange between Basil and Libanius

part IV|43 pages

Secular and Religious Learning

chapter 10|14 pages

How Shall We Plead?

The Conference of Carthage (411) on Styles of Argument