ABSTRACT

In popular culture, such diverse characters as occultist Aleister Crowley, Doors musician Jim Morrison, and performance artist Joseph Beuys have been called shamans. In anthropology, on the other hand, shamanism has associations with sorcery, witchcraft and healing, and archaeologists have suggested the meaning of prehistoric cave art lies with shamans and altered consciousness. Robert J. Wallis explores the interface between 'new' and prehistoric shamans. The book draws on interviews with a variety of practitioners, particularly contemporary pagans in Britain and north America. Wallis looks at historical and archaeological sources to explore contemporary pagan engagements with prehistoric sacred sites such as Stonehenge and Avebury, and discusses the controversial use by neo-Shamans of indigenous (particularly native American) shamanism.

chapter |23 pages

Introduction

A Native a Home – Producing Ethnographic Fragments of Neo-Shamanisms

chapter 1|25 pages

‘White Shamans'

Sources for Neo-Shamanisms

chapter 2|30 pages

Plastic Medicine Men?

Appraising the ‘Great Pretenders'

chapter 3|28 pages

Taliesin's Trip, Wyrd Woden

Druid and Heathen Neo-Shamans

chapter 4|35 pages

‘Celtic' and ‘Northern' Shamanisms?

Contesting the Past

chapter 5|26 pages

‘Sacred' Sites?

Neo-Shamans and Prehistoric Heritage

chapter 6|27 pages

Waking Neolithic Ancestors

Further Controversies and ‘Reburial'

chapter 7|32 pages

Invading Anthros, Thieving Archos, Wannabe Indians

Academics, neo-Shamans and Indigenous Communities

chapter 8|8 pages

Conclusion

Neo-Shamanisms in Post-modernity